The Passion of Samson

 

By Tony Robinson

 

This is the seventh article in a series regarding the movie, The Passion of the Christ.  In the previous six articles I have tried to present and debunk the problems presented by Mel Gibson's movie.  In this article I want to take a prophetic look back into the Tanakh (Old Testament).  Why?  Because I believe there is an important connection to be made between The Passion of the Christ and the story of Samson.  One of the reasons believers have flocked to this movie is because they want to understand the extent of Messiah Yeshua's sufferings for them.  I cannot blame anyone for that.  However, I believe the Scriptures should be our primary source, not the embellishments of unsaved Hollywood movie-makers.  I believe that the Scriptures were written to inform us of these things.  In fact, the suffering, death and resurrection of the Messiah is foretold many times in many of the narratives of the Tanakh!  It's as if the Father wanted us to get multiple glimpses of the suffering of the Messiah in order to help us fully understand the extent of his sacrifice.  Furthermore, through the life-giving power of the Ruach HaKodesh (Holy Spirit), our Father is able to supernaturally open our understanding to comprehend Messiah Yeshua's sufferings in such a manner that a man-made Hollywood movie, full of fables and false doctrine, could never do.  After all, isn't that the primary reason believers have flocked to this movie, so they could understand what Yeshua went through for them?  Well, Yeshua had some very amazing things to say about the stories and narratives of the Tanakh in Luke 24:25-27and 44-45:

 

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself…And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.   Then opened he their understanding, that they might understand the Scriptures, And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem (Luke 24:25-27 and 44-45).

 

Now we may gloss over these statements; however, Yeshua explicitly stated that His sufferings and resurrection on the third day were prophesied in the Torah of Moses[1], the Prophets and Psalms.  That's right.  Do you realize He was rebuking the two disciples for not believing the testimony of the Tanakh concerning His sufferings and resurrection?  In other words, if we want to gain understanding concerning Yeshua's death and resurrection, then we need not look any further than the Tanakh.  Unfortunately, most believers do not understand how to interpret the Torah or the Tanakh.  For most believers, the "Old Testament" is a confusing book, full of weird stories.  Oh, some of it can be interpreted, like some of the explicit prophesies about the Messiah, but most of it is just, well…confusing and seemingly contradictory.  Well beloved, it just so happens that Messiah Yeshua's suffering, death and resurrection is the most prophesied event in the entirety of the Tanakh!  It is so extensive that it fills almost every book of the Tanakh.  And we shouldn't be surprised.  Didn't Yeshua say so in Luke 24?  So why aren't most able to see it?  The reason we miss the obvious examples is because we haven't been given the proper tools to interpret the Tanakh.  For the most part, the Church rejected its Hebraic roots centuries ago.  Unfortunately, when the Church rejected its Hebraic roots, it also rejected Hebraic hermeneutic[2] tools, which are essential to understanding the Tanakh.  Therefore, let me introduce these Hebraic methods of Scripture interpretation to you as we study just one Messianic figure who has shown us the suffering of the Messiah.

 

It's All About the Messiah, His Death and Resurrection

 

In Luke 24, we are told that Yeshua taught two of His talmidim (disciples) concerning Himself from the Torah (Law of Moses), the prophets and the Psalms (Writings).  The fact that He used the Torah to teach about Himself is amazing when you consider that the Torah of Moses never even mentions the word Messiah!  Yeshua made a similar statements in John 5:

 

⁴⁶For if you believed Moses, you would believe Me; for he wrote about Me (John 5:46, emphasis mine).

 

³⁹You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me  (John 5:39, emphasis mine).

 

Here, Yeshua boldly stated that the Torah of Moses was written to inform us about Him!  His statement is consistent with Psalm 40, which states that the Scriptures are written about the Messiah:

 

⁶Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You did not require. ⁷Then I said, "Behold, I come; In the scroll of the book it is written of me. ⁸I delight to do Your will, O my God, And Your law is within my heart (Psalm 40:6-8, emphasis mine)."

Based on the previous Scriptures, here are some valid questions one may ask.  Does the story of creation teach about the person/work of the Messiah?  Do the "boring" genealogies teach about the person/work of the Messiah?  Do the little "kiddy" stories about Noah's ark, Jonah and the big fish, and the three Hebrew children teach about the person/work of the Messiah?  Do the seemingly endless stories about life and death, war and famine teach about the person/work of the Messiah?  The answer to all of the above is an emphatic yes!   However, in order to see glimpses of the Messiah in these passages, we must interpret the Scriptures thematically.

 

Thematic analysis involves gaining an understanding of the overall theme of a passage of Scripture.  By theme, I mean the underlying (usually unwritten), topical subject of the passage.  Although this may seem somewhat subjective (as in reading between the lines), for the most part it can be quite objective.  In thematic analysis, we view the Scriptures in a "panoramic" sense, studying the general theme of the passage. We search for the general topic, the underlying message, the overall subject, and/or a summary of the passage instead of focusing in on the details.

 

So how does the Tanakh thematically teach us about the suffering, death and resurrection of the Messiah?  Resurrection is a word that simultaneously captures both the concepts of death and life.[Metzora1]   In John 2:13-21, the Jewish leadership asked Yeshua for a sign of His authority.[Metzora2]   And what sign did Yeshua say He would give them as the basis of His authority?  The sign of Jonah!  What's important to realize is that according to Yeshua, the story of Jonah is a sign pointing us to the work of the Messiah!  And what's so special about the story of Jonah?  This story has the sign of resurrection!  How you may ask?  Well, let me ask you.  What should happen to the normal human being who gets swallowed by a large fish?  They should die, right?  But what happened to Jonah?  He came forth alive after three days and nights!  In other words, we can see a picture of the future resurrection of the Messiah in the story of Jonah.  In fact, Jonah's story is not unique.  There are many instances of this phenomenon in the Tanakh.  They're everywhere.  The sum of it all?  From Yeshua’s own words we learn that His resurrection from the dead is the sign that verifies that He is the promised Messiah.  Note that it is His resurrection that brings together the powerful themes of Life and Death!  I submit to you that it is this theme of The Resurrection that is the sign of the Messiah given throughout the Tanakh.  If we want to see the Messiah in the Tanakh, we need to look for the theme of Life from the Dead, or Resurrection!  In general, we can glean the following two themes from the story of Jonah:

 

·        Resurrection—This particular word captures the general theme of Life and Death in the sense of Life from the Dead!

·        The Number Three—We see that the number Three teaches us about the Messiah.

 

As you read the Tanakh, anytime you see 1) pictures of resurrection, 2) pictures of renewed life as a result of deliverance from impending death and 3) pictures of victory and renewed life as a result of death, we know the Scripture is about to give us a teaching concerning the Messiah.  I call these themes of The Resurrection and the Life, and they are especially strengthened when coupled in some manner with the number three.  Taken together, the theme of The Resurrection and the Life, and the number three constitute The Sign of the Messiah!

 

·         The first LIVING things (plants, grass, etc.) were created on day THREE!  This is not strictly life from the dead; however, the principle of life coming from a state where there is no life is clear.

·         The Torah's picture of the RESURRECTION of the Messiah is found in the Holy Days.  The Holy Day that is a shadow of Yeshua's RESURRECTION is the THIRD Holy Day, the Day of the Omer Wave Offering (Leviticus 23)!  The offering of the barley sheaves on the day after the Sabbath that occurs during the week of unleavened bread is a prophetic picture of the resurrection of the Messiah.

·         Jonah, who was in the belly of a great fish, should have been dead.  But on the THIRD day he came forth ALIVE!  Truly, death was swallowed in victory!

·         The Akeida (binding of Isaac) found in Genesis 22—Abraham was supposed to offer Isaac as an olah (whole burnt offering).  Although Adonai prevented him from actually sacrificing Isaac on the THIRD day, the manner in which the Torah relates the story hints that Isaac died and was RESURRECTED.  That's why Hebrews 11:17-19 records that Abraham received Isaac from the dead through RESURRECTION figuratively!

 

Without a doubt, Moses is one of the most significant persons in the Tanakh whose life teaches us about the Messiah.  And how do we know for sure that Moses' life is a picture of Messiah Yeshua's life?  Exodus 2:1-10 records the circumstances surrounding Moses' birth.  Due to the rapid proliferation of Am Yisrael (the people of Israel), Pharaoh decreed that all new-born male babies were to be thrown into the Nile river.  [Shemot3]  Therefore, Moses should have been killed when he was born, right?  [Shemot4] But his mother hid him.  And how long did she hide him?  Three months![Shemot5]   Later, Pharaoh's daughter took Moses out of the Nile river, thus saving his life!  The Torah has painted the picture of a child, Moses, who was supposed to die.  His mother hid him for THREE months, then she obeyed Pharaoh's command by casting him into the water (in the basket).  But Pharaoh's DEATH sentence was cancelled when his daughter took Moses out of the river, and he was given LIFE!  This story teaches us that Moses’ life will be a shadow of Messiah's life.  How, you may ask?  What tragic event occurred near the birth of Messiah Yeshua that is thematically related to Moses' birth?  That's right.  King Herod had all the male babies— under the age of two—in Jerusalem and its coasts slain near the time of the birth of Yeshua.  As you can see beloved, the circumstances surrounding Moses' birth were actually a veiled prophecy of the circumstances surrounding the birth of the Messiah!  In this manner, we see that Moses spoke of Messiah Yeshua, just as Yeshua said in John 5:46.

 

Proving That Samson Is a Messianic Figure

 

Now that we understand the Sign of the Messiah, let's begin our study of Samson to determine if he is a Messianic figure like Moses.

 

Proof #1—In Judges 16:23-31, we read about the story of Samson's death.  This story has the sign of the Messiah in it.  Remember our working definition—Anytime we see 1) pictures of resurrection, 2) pictures of renewed life as a result of deliverance from impending death and 3) pictures of victory and renewed life as a result of death, we know the Torah is about to give us a teaching concerning the Messiah.  They are especially strengthened when coupled in some manner with the number three [or 30, 300, 3000].   I call these themes of The Resurrection and the Life.  Do you see any?  The most important phrase that thematically connects this episode of warfare to the Messiah is Judges 16:30b—“So the dead that he killed at his death were more than he had killed in his life.”  It's the sign of the Messiah, victory over one's enemies through death.  We will return to this passage later to understand its true significance.

 

Proof #2—Judges 13:2-7 describes the angelic prophecy of Samson's birth.[3]  If you read this passage, it will seem as if you read certain facts twice.  There are no idle repetitions in the Scriptures.  This is a common Hebrew technique called a parallelism.  Whenever you see a parallelism, you should thematically compare and contrast the parallelism to uncover any veiled wisdom.  I have divided the parallelism for you so that you can compare each repetition.

 

A) Judges 13:2—The description of a barren woman

B) Judges 13:3a—Appearance of an angel

C) Judges 13:3b—Promise of a son

D) Judges 13:4-5a—Stipulations of the Nazirite vow

E) Judges 13:5b—He will save Israel

A1) Judges 13:6a—Description of a man and woman

B1) Judges 13:6b—Appearance of an angel

C1) Judges 13:7a—Promise of a son

D1) Judges 13:7b—The Nazirite vow

E1) Judges 13:7c—His death

 

Although parallel structures may seem boring, they often pay huge dividends, as in this case.  Did you notice how each theme of the structure was essentially a mirror image of its counterpart…except in E)?  In other words, the theme of A matches A1, B matches B1, C-C1, and D-D1 very easily.  However, E doesn't seem to match E1!  Since A1 - D1 are simply thematic restatements of A - D, the real wisdom will be found in comparing E - E1.  And what is the message we are to glean by thematically connecting E to E1?  How about this:

 

The promised son, (whom we know to be Samson), will…

E) Save Israel  through  E1) His Death

 

Wow!  As you can see, this is actually a prophecy of Samson's death in Judges 16:23-31 where he killed more Philistines through his death than he did in his lifetime.  But more importantly, do you realize the Messianic significance of this connection[Vayechi6] ?  Isn't this what Messiah Yeshua came to do?  He saved Israel (and all who believe) through His death!  Absolutely amazing!  Do you know how many people (including myself) have read these few verses and never realized their true message?  This is the reason why thematic analysis is so important, so that such gems will not go unnoticed.  After all, the Holy One put them there for our benefit.

 

There are many other thematic proofs that Samson is a Messianic figure, but they are too numerous to list here.  Hopefully, these examples have proven to you that Samson's life, like Moses', will show us a picture of Messiah Yeshua's life.

 

The Passion of Samson

 

It just so happens that Samson's life is a picture of the betrayal, suffering and death of Messiah Yeshua.  Unlike the movie The Passion of the Christ, a mix of Hollywood horrific sensationalism, fables and idolatry, Samson's story is a real life portrayal of the facts.  No Mariology, no visions from mystic false prophetesses and no maggots waving in hasatan's nose.  And where did The Passion of the Christ pick up the true story of our Savior's last hours before His execution—in the garden of Gethsemene, right before Judas' betrayal?  Let's see what Samson's real life story teaches us about Messiah Yeshua's betrayal in the garden.

 

Please read Judges 15:1-13 where you will find the following facts:

 

·        The Philistines were ruling over Israel.

·        The men of Judah were concerned that Samson would cause the Philistines to attack them.

·        The men of Judah arrested Samson.

·        The men of Judah handed Samson over to the Philistines.

 

Knowing that Samson's life will teach us about Yeshua, we should immediately make the following thematic connections—listed to correspond to the bullets above.

 

·        The Romans ruled over Israel during Yeshua's lifetime.

·        According to the Pharisees, John 11:48 states the following; "If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

·        The men of Judah (Jews) arrested Yeshua.  Furthermore, his betrayer was named Judah (called Judas Iscariot in most English Bibles)!

·        The men of Judah handed Yeshua over to the Romans.

 

Beloved, the story of Samson's arrest and transfer to the Philistines is the story of Yeshua's arrest and transfer to the Romans by the Jewish (descended from the tribe of Judah) nation.  Is it a coincidence that it was the tribe of Judah (who later became the Jews) that handed Samson over to the Philistines?  Is it a coincidence that Joseph (another Messianic figure) was handed over to the Egyptians by his own brothers just as Yeshua was handed over to the Philistines by His brothers, the Jews?  Is it a coincidence that Moses' fled for his life, fearing that one of his own brothers had informed the Egyptians concerning his misdeed?  Is it a coincidence that David (another Messianic figure) had to flee from his brothers and actually live with the Philistines for a period of time?  Was it a coincidence that Jephthah (another Messianic figure) had to flee from his brothers?  What do Joseph, Moses, Jephthah and David all have in common?  They are all types/pictures of Messiah Yeshua.  Then obviously, we must see that Samson is a type of the Messiah also.  He was a judge, a deliverer who brought Scriptural salvation, thus teaching us about the ultimate judge and deliverer, Yeshua, His betrayal, suffering and great work of salvation.  Let there be no mistake, the Tanakh has clearly taught us through these Messianic figures (and others too) that Messiah would be handed over to the heathen by His own brothers.

 

Did you notice how Samson willingly allowed himself to be bound and tied and handed over to the Philistines?  When the officers of the chief priests came looking for Yeshua, He said, "Whom seek Ye."  The soldiers said, "Yeshua of Nazareth."  Yeshua said, "I am."[4]  When He said, "I am," the officers fell to the ground because of the power in Yeshua's words.[5]  Did you know that Mel Gibson didn't include that important scene from Yeshua's arrest? You see, just like Samson, Yeshua allowed His brothers to bind and deliver Him to those who ruled over Israel.  This act of submission would have been more easily understood had Mel not deleted that little fact.  Did you notice that Samson had the 3,000 (hint) men of Judah swear they wouldn't kill him (Judges 15:12-13)?  Compare this to the Gospels and you will see that the Jews didn't want to kill Yeshua.  They wanted the Romans to do it!  Remember Joseph's brothers?  Do you remember when someone said, "What profit to us is there if we conceal our brother's (Joseph's) blood?  Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content (Genesis 37:26-27)."  It was none other than Judah!  And they sold Joseph into the hands of sinners just as Judah (Judas Iscariot) sold Yeshua into the hands of the Romans.  I think you see my point.  You see beloved, the "Old Testament" has a lot to say about the Messiah through the narratives.  It's all truth with no embellishments.

 

Now let's understand the real significance of the story in Judges 16:23-31.  In order to do so, I need to introduce you to one more Hebraic hermeneutic tool.  It's called a chiastic structure.  A chiastic structure is essentially a thematic method of organizing the narratives of the Tanakh.  A chiastic structure is a pattern organized as follows—a story is divided into two halves and the themes of the first half of the story are repeated in the second half of the story in reverse order.  Please note the following concerning the entirety of Judges 14-16, which contain the stories of Samson's life.

 

A) Judges 13:25—Activity of the Ruach began in Samson between Zorah and Eshtaol

B) Judges 14:1-8—Emphasis on and repetition of the words relating to Samson's eyes, saw etc.

C) Judges 14:5-6—Samson conquered a roaring lion

D) Judges 14:10—Samson had a feast

E) Judges 14:10-18—Samson made sport of the Philistines, who won in the end

F) Judges 14:19-20—Took what didn't belong to him and returned to Israel (Hebron)

G) Judges 15:1—Samson desired to go into his wife

H) Judges 15:2-3—Samson's unfulfilled desire

I) Judges 15:4-5—Usage of animals (foxes), fire burning vegetation

J) Judges 15:6-7—Philistines investigated cause of problem and confronted the cause

K) Judges 15:8a—Samson attacked

L) Judges 15:8b—Samson dwelt in rock of Etam

K1) Judges 15:9—Philistines attacked

J1) Judges 15:10-13—Judah investigated cause of problem and confronted the cause

I1) Judges 15:14-16—Usage of animal (jawbone), image of fire burning vegetation (flax)

H1) Judges 15:18-20—Samson's fulfilled desire (thirst), water, well, wives?

G1) Judges 16:1—Samson desired to go into harlot

F1) Judges 16:2-3—Samson took what doesn't belong to him and returned to Israel

E1) Judges 16:4-20—Philistines made sport of Samson, who won in the end

D1) Judges 16:23—Philistines gathered for a sacrifice (feast) to their god

C1) Judges 16:29-30—Samson conquered 3000 Philistines

B1) Judges 16:28—Samson sought vengeance for his eyes

A1) Judges 16:31—Samson is buried between Zorah and Eshtaol

 

Please note how almost every theme developed in the first half is repeated in the second half of the story (e.g., compare A to A1, G to G1 and K to K1, etc.).  Something else you may not know is that there are literally hundreds of these chiastic structures in the Scriptures.  Almost every verse is in some manner part of a chiastic structure!

 

Now let's compare and contrast the elements of this chiastic structure as we did the parallelism earlier.  Once again, we see that most of the themes of the first half are simply repeated in the second half.  However, look at C and C1.  What does conquering a roaring lion have to do with defeating 3,000 Philistines?  This chiastic structure is simply the Holy One's way of thematically teaching us that when Samson destroyed the 3,000 Philistines in the temple of Dagon, it's as if he'd slain a roaring lion.  So what is the Messianic significance of Samson destroying a roaring lion?  We have already seen that Samson's triumph over the Philistines through His death was in some manner a picture of the work of Messiah Yeshua.  Don't the Scriptures refer to hasatan as a roaring lion.

 

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour (emphasis mine, I Peter 5:8).

 

Therefore, the Scripture is teaching us that Samson's destruction of the 3,000 Philistines was a prophetic picture of Yeshua destroying hasatan, the true roaring lion!  How so?  Colossians 2:15 states the following:

 

And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it [on the execution stake/cross] (Colossians 2:15).

 

Colossians 2:15 teaches us that Yeshua won his greatest battle against hasatan and his minions through His death on the execution stake!  In fact, note how Judges 16:30b is emphatic that Samson killed more in his death than in his life!!!  Beloved, this is a picture of how Yeshua’s greatest victory occurred through His death!  Although Samson had destroyed many of Am Yisrael’s enemies during his lifetime, his greatest victory came as a result of his death.  So likewise, although Yeshua destroyed many of the works of hasatan (sickness, etc.) during His life, it was through His DEATH that He won the greatest victory over hasatan and secured eternal LIFE for us!!!   The story of Samson’s final battle in Judges 16 is how the Holy One teaches us that Messiah Yeshua will obtain His greatest victory over the enemy of mankind through His death.  Therefore, Samson's death in the temple of Dagon is a prophetic picture of the execution of Messiah Yeshua on the execution stake.  This thematic connection is best pictured in the following verse.

 

¹⁴Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, ¹⁵and release those [us] who through fear of death were all their lifetime subject to bondage (Hebrews 2:14-15, emphasis mine).

 

This verse clearly shows us two things.  First, hasatan was defeated through Yeshua’s death—just as Samson’s greatest victory came through His death.  Secondly, it teaches that we were freed from fear through Yeshua’s death, just as Am Yisrael were freed from fear of the Philistines through the death of Samson!  Lastly, note the following picture.  When Samson pushed the two pillars, what motion did he make with his hands and what was the Messianic significance?  When he pushed the pillars, he stretched his hands out just like Yeshua stretched out His hands to be nailed to the execution stake!

 

So what is my point in all of this?  These stories in Judges 14-16 are the Holy One's 'The Passion of the Christ.[Vayechi7] '  Samson's suffering and death is a picture of the suffering and death of Yeshua, foretold hundreds of years before the actual event.  Remember, according to Judges 16:23-24, the Philistines rejoiced that Samson had been delivered into their hands.  Note their words.  Do you think they just sat silently as Samson entertained them.  Of course not!  They jeered at him, probably spat on him and hurled insults at him.  They probably abused him in some manner also.  Does that sound familiar?  Remember Yeshua's suffering and death before His enemies?  Judges 16:25 states that the Philistines brought Samson out to ENTERTAIN them.  In other words, Samson's mocking and death was ENTERTAINMENT for the Philistines (more on that later)! 

 

Let's make one more thematic connection to drive home the point.  Do you know of another Scripture from the Psalms that is clearly a prophecy of Messiah's death?  Yes, Psalm 22.  Note the following portions of Psalm 22 that are clearly thematically related to the story of Samson's suffering and death in Judges 14-16.

 

·        Psalm 22:1—My God, my God, why hast thou forsaken me? Why art thou so far from helping me, and from the words of my roaring?  This verse clearly shows us that Psalm 22 is a prophecy of events that occurred during Yeshua's execution.  He quoted them verbatim on the execution stake.

·        Psalm 22:6—But I am a worm, and no man; a reproach of men, and despised of the people.  Were not Samson and Yeshua both a reproach as their enemies insulted them?  The only difference is that Samson's reproach occurred at the hands of the Philistines while Yeshua's occurred at the hands of the Romans and religious leaders of Israel.

·        Psalm 22:7-8—All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.  Didn't the Philistines shoot out the lip at Samson as he "sported" for them.

·        Psalm 22:12—Many bulls have compassed me: strong bulls of Bashan have beset me round.  This is a poetic phrase pertaining to the people who surrounded and taunted Yeshua.  It likens them unto bulls.  Was this not the case when Samson was surrounded by the bulls of the Philistines in the temple of Dagon?

·        Psalm 22:13—They gaped upon me with their mouths, as a ravening and a roaring lion. Absolutely amazing!  Do you see it?  Remember, we've already seen that Samson's slaying of the roaring lion was thematically connected to his destruction of the 3,000 Philistines in the temple of Dagon.  Here it is confirmed for us a second time!  The roaring lion of Judges 14:5-6 is none other than a picture of the uncircumcised Philistines of Judges 16:23-31 who have come to gape and gawk at Samson as he entertained them.  Knowing that Samson is a picture of the Messiah, we know the roaring lion is actually a picture of hasatan!

·        Psalm 22:15—My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.  Remember Judges 15:18-19, when Samson was so thirsty he was near death?  It teaches us of Messiah's thirst as He approached death on the execution stake.

·        Psalm 22:18—They part my garments among them, and cast lots upon my vesture.  Remember how Samson parted the garments he'd stolen from the Philistines?  They were garments that should have been his.

·        Psalm 22:21—Save me from the lion's mouth: for thou hast heard me from the horns of the wild oxen.  Once again, we see the image of deliverance from the lion's mouth.  Was not David (another Messianic figure) delivered from the mouth of a lion?  Do you see how these themes keep repeating themselves amongst Messianic figures?

 

As you can see, Samson's life story is the story of Yeshua's betrayal, suffering and death.  Time does not permit me to show you the other events prophesied in Judges 13-16.  However, they include 1) the betrayal of the Messiah for a ransom price, 2) the resurrection being pictured at least three times, 3) the defeat of hasatan, and 4) Messiah's securing of the keys of death and Hades and more.  For our purposes, let's now make the connections to The Passion of the Christ.

 

The Passion of Samson is thematically similar to The Passion of the Christ as follows: Both portray the suffering of the Messiah during the last hours before His execution.  The Passion of Samson is a real life portrayal, whereas The Passion of the Christ is a Hollywood production (Icon Productions) where someone "played Christ."  Please note that The Passion of Samson occurred in a heathen temple of false idol worship, in the presence of uncircumcised Philistines who came to gawk and be ENTERTAINED by Samson.  This just happens to be the most accurate connection between The Passion of Samson and The Passion of the Christ.

 

In the sixth article of this series, Connecting 'The Passion' to Entertainment, I made the following connection, "In the final analysis, The Passion of the Christ has captured all of what Hollywood has become, a modern-day Roman coliseum where people can spend money to have their curiosities satisfied, being entertained by real life-like violence, torture, blood and gore.  This has been done at the expense of the greatest act of love ever demonstrated to mankind."  We can also see another connection between movie theatres and the temple of Dagon.  You see, although many may not want to admit this, modern-day movie theatres are temples of the unsaved, temples of false worship where people go to have every fleshly lust fulfilled within their minds.  Do we think Father YHVH is the spirit behind Hollywood's productions?  Almost every Hollywood movie is full of murder, strife, envy, selfish love, humanistic wisdom, false doctrines contrary to the Scriptures, violence, bloodletting (The Passion of the Christ), gore, witchcraft, sorcery, fables, black magic, white magic, demon worship, horror, greed, evolution, covetousness, boasting, pride, blasphemy, idolatry, disobedience to parents,  thanklessness, unholiness, uncleanness of all sorts, adultery, fornication, homosexuality, theft, heresy, filthy language, perversions, lies, deceit, extortion, bribery, etc.  We haven't even mentioned the X, XX and XXX-rated offspring of Hollywood!  Do we really think the Holy One is motivating the production of these movies?  Of course not.  Movie theatres are simply places of idol worship where everything opposite to the fruit of the Spirit is acted out, glorified, excused and promoted.  This is the temple where The Passion of the Christ was promoted.  Just as the uncircumcised Philistines came to gawk and be entertained by Samson's real-life prophetic depiction of the suffering and death of Messiah Yeshua, so likewise, the uncircumcised of the world have gone to movie theatres across the world to gawk and be entertained by Mel Gibson's pathetic depiction of the suffering and death of Messiah Yeshua.  And as we've seen in previous articles, this movie is full of fables, false doctrines contrary to the Scriptures, humanistic wisdom, unnecessary gore, heresy, sorcery, demon worship, horror, idolatry, and deceit.  The major difference between the Passion of Samson and The Passion of the Christ is that the Israelites didn't waste their money to go see Samson suffer in the Temple of Dagon as believers have wasted their money to go gawk and be entertained by the unScriptural representation of Messiah Yeshua's sufferings.

 

Lastly, here is a quote from Pastor David J. Meyer of Last Trumpet Ministries:

 

On February 25^th, 2004 , a new movie directed by superstar Mel Gibson opened in thousands of theatres throughout the United States . It was Ash Wednesday, as it is called by many, when the new movie, The Passion Of The Christ, was presented to the general public. The general consensus of massive multi-million dollar ministries was, “This is a ‘must-see’ movie!” At this point, we must remember that we are living in the end-time, and that these last days are days of great deception and strong delusion. Jesus himself said in Matthew 24:5, “For many shall come in my name, saying, I am Christ; and shall deceive many.” The Mel Gibson movie presents a two-dimensional Christ who is found in the secret chambers called movie theatres where admission money must be paid or those chambers cannot be entered. In Matthew 24:26 Jesus said, “Wherefore if they shall say unto you… behold he is in the secret chambers: believe it not.” In Luke 17:22 Jesus said, “The days will come, when ye shall desire to see one of the days of the son of man, and ye shall not see it. And they shall say to you, see here; or, see there: go not after them, nor follow them.” The religious leaders are telling the millions of people that they must go and see one of the days of the Son of Man, and since most Christians can no longer think or discern, they will blindly follow blind leaders, and as Jesus said, “They will all fall in the ditch!” If people would only pray fervently and stay in the true Word of God instead of performing like trained seals in front of their religious leaders, they could then survive the gross darkness of deception.[6]

 

This is the last article on 'The Passion.'  Hopefully, it has helped you see this movie in a new light.  I know that not everyone who reads these articles will agree with my position concerning this movie.  We are all entitled to our own opinions based on the wisdom Adonai has given us all.  My final comment is this. Even if you don't agree with my assessment of the movie, hopefully you have learned one thing.  No one has to go to any movie before they can make an intelligent, well-informed assessment as to whether or not that movie is appropriate for that person or not.  I have not seen The Passion of the Christ, nor do I intend to do so.  Yet, I have been able to present valid arguments why one should consider not viewing it.  I have relied upon the testimony of those who've seen this movie.  And I'm sure those of you who've seen the movie can testify that I have presented the facts of this movie as if I'd seen it myself.  So let's continue to use all the spiritual senses the Holy One has given us as we approach the end of the days.  As that days get closer to the final hour we will have to exercise more and more discernment because these days are the ones marked for deception.

 

 

Tony Robinson

Restoration of Torah Ministries

http://devoted.to/torah